Analecta Gorgiana

Proceedings from the British Archaeological Association contain music studies from 150 years ago. Lawson raises a historiographical concern for these early discussions, as many of the authors are forgotten.

Renz discusses the acrostic poetic form of Nahum 1. The alphabetic sequence is interrupted by YHWH’s actions, conveying that this poem is a communication about divine order and chaos. This sets the tone for the flood motif in Nahum 2.

Rufus B. Richardson, the director of the American School of Classical Studies in Athens at the time of this paper, publishes the discovery of the fountain of Pirene in Corinth.

A. L. Frothingham, one of the founding fathers of Art History as a discipline, answers the question “What is Art?”

This fragment of the Babylonian Etana legend was first published in this brief paper by Morris Jastrow. The fragment is presented here in transliteration and translation along with the able textual commentary of an acknowledged leader among philologists. Following the presentation of the text, Jastrow also offers an interpretation of the text, suggesting where within the Etana legend the fragment fits. Line drawings and photographs of this singular fragment accompany the text of the article. Also included in this volume is a brief piece by Friedrich Delitzsch on Neo-Babylonian contract tablets.

Christianity reached China in its Syriac guise in the seventh century. Christian documents written in Chinese which have come down to us from the period of the Tang Dynasty contain a large number of proper names which are, or appear to be, transcriptions of Syriac names. In this paper, originally published in Malphono w-Rabo d-Malphone: Studies in Honor of Sebastian P. Brock, the author provides a list of the transcribed proper names with their modern and reconstructed Middle Chinese pronunciations, together with the suggestions made by scholars in the past for the original forms of these names.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This third lecture in the series addresses the composition and literary characteristics of the Gospels of Matthew and Luke.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This fifth lecture in the series examines the concept of gospel in Matthew and Luke. Burkitt notes the special emphases and concerns of these two Gospel writers, calling attention to how they differ from each other and also from Mark.

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This seventh lecture in the series traces the origin of the authoritative four-fold Gospels to about 150 of the Common Era when they are amply attested together. Positing a three-stage evolution to the canonical Gospels, Burkitt notes that other Gospels did not measure up to the same standard.

Professor Lepsiuis’ created the standard alphabet for reducing unwritten languages and foreign graphic systems to a uniform orthography in European letters. The validity and strength of this alphabet is tested by Whitney and the American Oriental Society.

This small volume contains an edition (from Vatican ms. 117) of Jacob of Sarug’s homily “On Tamar and on the Mystery of the Church.”

K.V. Zettersteen publishes here a German translation of a homily of which he had previously published separately the Syriac text. The homily is attributed to Amphilochius of Iconium and it serves as a biography of Basil the Great.

This volume reproduces translations of Aphrahat’s 2nd and 7th Demonstrations into English. The texts cover themes including Law and Gospel, salvation history, commandments to love and forgive, repentance, Jesus as physician, and pastoral care.

In this volume, Moss gives an introduction, edition, and annotated translation of an important poem (in the seven-syllable meter) from Isaac of Antioch on the Huns’ attack on Constantinople in the 440s.

Egon Wellesz presents here a thorough study of music in the Ethiopic Christian tradition. Wellesz’s discussion includes a survey of previous literature, a comparison of musical features with other traditions, and examples of Ethiopic musical texts.

Anton Baumstark surveys the possible literary sources for liturtgical hymn prayers of the Eastern Syriac tradition and also provides a Latin translation of nineteen such prayers found in Bedjan’s Chaldean Breviary.

Alfred Rahlfs provides translations and a comparative analysis of inscriptions from Ezana, king of Aksum and the Abyssinian Empire that have previously been regarded as proof of the origin of Christianity in Ethiopia.

Arthur Allgeier presents a survey of medieval translations of the Psalms in comparison with the translations of Jerome’s Psalterium iuxta Hebraeos in order to contrast the use of the underlying Hebrew text in the translation.

Anton Baumstark surveys key developments in the Byzantine liturgical rite and attempts to view these developments within the historical circumstances that likely affected or caused them.

Joseph Berenbach presents here the Arabic text and German translation of an important anti-heretical work by the Melkite Christian author Paul er-Rahib. Berenbach describes the manuscripts used in the critical text and introduces the character of Paul.

Allan Johnson, a famous scholar of ancient civic administration, addresses the origins of the new tribe Ptolemais introduced in 3rd century BC Athens under obscure circumstances.

These eighteen stories pertaining to Anastasius of Mount Sinai include unique information and variations of stories preserved elsewhere. Nau presents the edited Greek text along with an introductory discussion of authorship and sources.

Abu-al-Barakat published two versions of the list of seventy disciples sent out by Jesus. Anton Baumstark presents here the Arabic text, along with a Latin translation, of Barakat’s list that was allegedly translated a non-Greek source.

Knapp's description of the process by which Johannes Vahlen found and compiled the fragments of Ennius into his Ennianae poesis reliquiae.

Prof. Rand uses references to Hesiod's work in other authors to defend and uphold the received text of Works and Days.