Analecta Gorgiana

Hewlett explores the specific use of the Ancient Greek articular infinitive in Polybius.

Abel H. Huizinga was a noted scholar of Hebrew, and in this, his dissertation for John's Hopkins University, he discusses the mechanics of analogy in semitic languages with a focus on Hebrew.

Leo Wiener presents an overview of the history, culture, and language of the Jews who emigrated from Germany to Slavic countries and continued to speak a dialect of German.

Prof. Nutting surveys and explains the psycological reasoning behind the conditional sentence, providing context for the often confusing grammatical constructions they present.

Arthur Kingsley Porter here traces the roots of Renaissance sculpture to the smaller decorative sculptures found on the outside of churches and other buildings beginning around the turn of the first millennium A.D.

Ancient Locris stretched from Thermopylae to Larymna and was home to the Locrians. In this ariticle Oldfather presents a survey of the sites and topography of this important region of Greece.

This work, the author’s dissertation, has for its subject a unique didactic Syriac poem (301 lines) on philosophy, particularly of the Aristotelian variety, and wisdom generally. After introducing the text, the author gives a critical edition with German translation.

Baethgen describes a Syriac text purporting to be a translation of a commentary on the psalms by Theodore of Mopsuestia, showing that it cannot be a simple translation of Theodore's commentary but does contain much material derived from him.

This article provides some new information about the role of snakes in relation to Nabataean religion, presenting a small group of unknown snake monuments from Petra.

This small practice book for learning to read Syriac went through several printings at the Dominican Press in Mosul. It guides the reader through letter forms into words and then some practice reading passages.

This brief study entails a reconstruction of the metrical pieces of the book of the prophet Jeremiah. Laid out in poetic stanzas, various sections of this noteworthy prophetic book are presented in a form intended to facilitate analysis. Segments of several chapters are included, scanned according to the analytical parameters of Cornill. Noting that Jeremiah differs from the other major prophets Isaiah and Ezekiel in the reduced amount of poetry, Cornill nevertheless seeks a metrical pattern in the work of the prophet and lays it out in the original Hebrew. An informative foreword explains the method and layout choices used. Students of Hebrew metrics or ancient poetry in general will find these insights useful.

C. E. Hammond's Antient Liturgies provided a valuable resource at an early stage in comparative liturgical studies. Free of extensive critical apparatus, Antient Liturgies presents a collection of historic forms of worship from the Western, Eastern, and Oriental Churches. This extract from the book focuses on the Liturgy of Constantinople. As Hammond explains, this liturgy contains elements of the St. Basil, St. Chrysostom, and Presanctified liturgies presented in Greek. As an analytical introduction this early study continues to provide a broad overview of early Christian worship made available in an accessible and convenient format for students and scholars.

This Syriac edition with English translation is the historic first printing of such an edition of the manuscript available to European scholars. The unusual nature of Syriac monks translating the work of the Greek heathen Plutarch give this document inherent historical value.

The vexing question called the Synoptic Problem has long interested New Testament scholars. Woods weighs in on this question providing evidence for Mark’s priority based on the use of language in the Gospels.

The classic hagiography of Saint George is presented here by E. W. Brooks. He gives a critical edition of the Syriac accompanied by an annotated English translation of the Acts. The “Acts of Saint George” stands in the tradition of early Christian devotional and historical records, and is a standard source for information about this formative saint.

The three essays in this volume address the physical, historical and literary features of what were at the time two of the very earliest clearly datable manuscripts of the Pentateuch known to exist.

Presenting an original translation with introduction and commentary as well as an edited Hebrew text along with critical notes, this is an excellent resource for the study of the book of Nahum, both for the layperson and the scholar.

This article contributes to the knowledge of Jacob of Edessa’s (d. 708) Old Testament revision by editing twenty texts (a total of 80 verses) from the Book of Isaiah and comparing them with the Greek recensions of the Septuagint, with the Peshitta, and the Syrohexapla. Two special features are introduced to set out Jacob’s revision technique in some detail: 1. comparison with an earlier undeveloped stage of Jacob’s revision extant in Ms Add 17,134 of the British Library; and 2. the distinction (by different colours and fonts) of the ‘traditions’ involved in the definite stage of his revision. Both features point to the emphasis given to the Peshitta in translating the substantial Greek text of the Old Testament.

The Christian era in Syriac and Arabic sources does not always correspond with the western calculations. Until quite recently the members of the Syriac churches used the era of the Seleucids (of Alexander the Great; East and West Syrians) as the era of the creation of Adam (Melkites). The use of the Christian era became more common from the 16th century, due to the closer contacts between the Oriental and the Latin churches.

Originally the second in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. Rogers introduces the reader to Sumer and Babylonia, noting the early kings and their deities. This essay then engages in an historical rendering of the gods of the dominant cities of Babylonia and Assyria. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

Originally the third in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. In this essay Rogers considers the great cosmologies of ancient Mesopotamia. In an easy narrative style, he recounts the discovery of the Enuma Elish and providing a brief summary of its contents. He makes a comparison of this cosmology with those of Genesis, demonstrating the interconnectedness of the ancient world of western Asia. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

Originally the fifth in a series of five lectures delivered at Harvard University, this extract is an early attempt to tackle a formidable subject: the religion of ancient Iraq, or Mesopotamia. In this last essay of the set, Rogers focus on the mythic tradition of Mesopotamia, discussing the myths of Adapa, Ishtar’s descent to the netherworld, and the Gilgamesh epic, especially concentrating on the deluge account. Engaging and informative, Rogers’ narrative is accessible to the specialist and general reader alike.

This fifth extract from Sayce’s Origin and Growth of Religion, the topic turns to the “sacred books” of the Babylonians. Beginning with the “Chaldean Rig-Veda,” collections of hymns identified from the earliest days of Assyriology, Sayce also considers the earlier, less developed magical texts. Future considerations – sin, the status of heaven and Hades, and cosmology finish out the essay.

This grammatical study focuses on how the relative particle is used in the Demonstrations of fourth century Syriac author Aphrahat. A great number of examples from Aphrahat’s writings are included in both Syriac and in German translation.

Prof. Radford uses early Latin poetry to examine patterns of vowel quantity in early spoken Latin.