In this volume, Funk addresses questions concerning Aphrahat’s possible relationship to Jewish sources. His method in the main part is to go through biblical passages that Aphrahat comments on and show parallels with rabbinic literature.

This volume contains the Syriac text of Barhebraeus’ critical and doctrinal commentary on the Gospel of Matthew from his work known as the Storehouse of Mysteries.

This volume includes a critical edition, with notes, of part of the Scholia-Commentary of Church of the East author Theodore bar Koni (fl. end of the 8th cent.), namely the part on the patriarchal narratives in Genesis.

This volume contains long excerpts of the 12th/13th cent. Church of the East author Shem‘on Shanqlawaya’s Chronicon, here given in Syriac and in German translation.

This volume, with a short preface, contains the Mass for the Syro-Chaldean Malabar Church in fully vocalized east Syriac script with a parallel Latin translation.

In this lengthy essay on the subject of Syriac meter, Martin begins by reviewing the previous scholarship on the subject and then edits the section on meter from Jacob bar Shakko’s Book of Dialogues, with annotated French translation.

Kugener here gives an edition of the Syriac text, along with a thoroughly annotated French translation, of this unique astronomical and meteorological treatise attributed to Dionysius the Areopagite and later used in the 13th cent. by Jacob bar Shakko.

The “Nestorian Monument” or “Nestorian Stele” is a fascinating attestation of the work of Syriac-speaking missionaries in sixth-century China. Commemorating the diffusion of Christianity in China from 635-781, the inscription was erected in the latter year as a public monument. The inscription in Chinese, supplemented with some Syriac, provides a brief outline of Christian doctrine and provides an account of how Christianity came to China. This book offers an English translation of the monument along with the original language text.

In keeping with the general format of nineteenth-century Assyriological publications, this study provides an abundance of information on the texts under consideration. Here, the correspondence between the famous Babylonian king Hammurabi and the governor of Larsa, Sin-Idinnam, is examined in detail. Nagel also includes commentary, beginning with grammatical and syntactical issues. Next he turns to lexical issues, beginning with individual words, compound words, and ideograms. Friedrich Delitzsch also adds further remarks to Nagel’s adequate analysis of these historically significant texts.

Offering a comprehensive study of the history of the recensions of the Hebrew Bible down to the author’s day, this essay provides the reader with a veritable genealogy of the different versions of the Hebrew Scriptures.

This paper takes as its starting point the theory that Eskimos came to the Americas from Paleolithic Europe, then compares the artwork of both cultures to see if there are any similarities to support this hypothesis.

This volume, Weyl’s inaugural dissertation, contains the critical edition of Narsai’s second poem on Joseph (from Genesis), edited from two Berlin manuscripts, along with several pages of philological annotations to the text.

This work consists of the first architectural description of the Temple of Seti I at Abydos, reporting the first full excavation of 1902.

Clemens Joseph David (1829-1890) here studies the practices and laws of engagement and marriage among Syriac Catholics with an eye to Roman Canon Law on these aspects.

This work contains illustrations of the thirteenth century Byzantine New Testament at the Rockefeller-McCormack collection in Chicago with a full description of its text, provenance, and the artistic and theological significance of the miniatures.

The cuneiform terms for sport introduce these studies on a variety of topics dealing with Akkadian and Sumerian lexicography. Other essays include an exploration of a cuneiform description of a volcanic eruption, the Assyrian words pâtu (blowy), pâţu (brim), miţpânu (longbow), talîmu (full brother), budulxu (bdellium), zâzu (halve), marçu (sick and arduous), xamâdu (to help), napšu (lust), and kamâsu, kanâšu, and qamâçu. Semitic and Classical descriptions of naphtha and asphalt, and a study of the cuneiform name of the home of ‘Omar Khayyâm are included. Sumerian lexicography is not neglected, with explorations of nimur (salt, smoke, salt-swamp), and azalak (fuller).

One of the few scholars of biblical languages to reach so far into the cultural world of antiquity, de Lagarde here offers a brief contribution to the study of Bactrian lexicography. This brief study grew out of the author’s long-standing appreciation for the related Persian languages and literature. While not a full-fledged dictionary, de Lagarde here provides discussions of over one hundred words, some of them offered in considerable detail. For the linguist interested in the history of the study of this particular language, this handbook will prove an invaluable tool.

Written in the scholarly Latin of his day, Lagarde considers in this brief study the questions Jerome raises on the Hebrew of the book of Genesis. In an abridged commentary form, Lagarde follows the questions in the order in which the book of Genesis presents the material. Beginning with the creation, Lagarde skips along to the phrases of Jerome’s text that raise questions and provides his insights about them. Presuming that the reader of the Vulgate will understand the Latin of the original, the comments on the material are likewise written in Latin.

Herein a 13th century Alexandrian Jewish convert to Islam records his understanding of the truth of Islam over Judaism. Dr. Sidney A. Weston edits, translates and comments on this text making it accessible to the scholar and enthusiast alike.

Copiously illustrated, this set of three lectures on the Hittites of southern Anatolia is a valuable introduction to the sites of Zenjirli, Sakjegeuzi, and Carchemish. Chosen because of the importance of southern Anatolia to the biblical record, these locations are explained from an archaeologist’s viewpoint and presented in an easily readable format.

This work provides the Syriac text, with a German introduction and translation, of John Bar Shushan’s treatise attacking the Melkite tradition, upholding the Creed of Faith, defending the Syrian Orthodox preparation of the Eucharist, and criticizing Armenian Church practices.

This essay on the history of how the Hebrew Bible was considered during the Reformation period takes the reader into areas largely unexplored. In addition to the Bible, the Kabala is brought into the discussion. Box traces the development up to the advent of the critical study of the Bible which continued to be controversial when his study was published.

Selected from the essays of the influential volume “The Legacy of Israel,” the three contributions in this volume explore early and later Jewish influence on Christianity. Written by F. C. Burkitt, A. Meillet, and L. Magnus, the articles consider the patristic period and modern European literary usage of Hebrew scripture and tradition.

Hasting’s Great Texts of the Bible was a massive, twenty volume set of Bible Studies. Under each biblical book comments were added to the lections in order to provide homiletical support. Conscientious about the difficulty of locating material in a resource of about 10,000 pages, Hastings had an index prepared. Knowing that clergy and biblical scholars tend to seek subjects for study, the index was prepared as an alphabetical index rather than a simple scriptural one. Such a resource retains its value for those who continue to use the extensive commentary that Hastings edited. This little index will be helpful to anyone following in Hasting’s impressive footsteps.

This volume contains Syriac texts of the old Syriac translation of Gregory Nazianzen’s orations edited from British Museum manuscripts. Fourteen orations, in whole or in part, are included, with concordance of the texts with Migne’s Patrologia Graeca edition.