This work is a reconstruction of Greek, Armenian, and Syriac versions of an early Christian text that explains to the Emperor why Christianity is the only philosophically adequate religion.

In this edition of the poems of Mutalammis, a 6th-century poet from the tribe of Bakr, Vollers draws on his extensive experience in Cairo to present an informative edition of the poems in both Arabic and German translation. After a substantial introduction to the material at hand, the Arabic texts, annotated, are presented. This is followed by the fragments that have survived and a translation of texts I to XVII. With this wealth of material, the interested reader of early Arabic poetry will find this edition of poems by Mutalammis a welcome edition to their library of Arabic literature.

Rackham publishes here a critical edition of the Canons of the Council of Ancyra (314). In his comments on the text he evaluates the manuscripts available for this edition and provides the Syriac and Armenian versions for comparative purposes.

In the first English attempt to address the Syriac homilies of Aphraates, Gavin sets a context for the material by considering the church and the sermons themselves. The topic of how the Jews are treated in the homilies is given special attention.

Noted American philosopher Albert Balz offers his observations on the concepts of idea and essence as reflected in the philosophers Hobbes and Spinoza.

This series of papers presents a thorough and enlightening overview of the nature of the Erechtheion's remains, its history of renovation and destruction, and the purposes to which it may have been put.

Frothingham presents an ambitious overview of the development of orientation, or the directionality of sacrifice, prayer, and ritual, played a key role in ancient ceremonies, in the practice of ancient religions.

Frothingham here offers the Syriac text, with an annotated Italian translation, of Jacob of Sarug’s homily on the Baptism of Constantine (832 lines), based chiefly two manuscripts, one from the Vatican and the other from the British Museum.

This volume in Arabic, originally printed at the Dominican Press in Mosul, contains chapters on the origin of Rosary devotion, its benefits, some questions and answers on the Rosary, and the way to recite the Rosary.

This handbook for grammatical forms in Syriac provides students and scholars with a quick reference for the various forms of nouns, pronouns, and verbs, and also offers a simple way to learn Syriac grammatical terminology.

This study of the mid-6th century Chronicle of Edessa explores its sources, date of composition, and doctrinal stance.

The doctrine and origin of two of the commentaries of Hippolytus of Rome, whose troubled career has left him with the reputation of both Saint and Antipope

Christian analyzes priestly social dynamics in-depth as they develop through tribal history and specialization of tasks. He focuses on middle-tier Levites as their skills and specialized knowledge place them in upper classes but their work relegates them as intermediaries.

In this time of intense apocalyptic interests, Burkitt’s study of extra-biblical apocalypses will shed some light. Burkitt is known for his work in early Christianity, and he is well-equipped to deal with this difficult issue. These Schweich Lectures of 1913 address the book of Enoch, minor Jewish and early Christian apocalypses, especially the Ascension of Isaiah.

In this continuously cited article on the Babylonian legends of Etana, Zu, Adapa and the South Wind, and Dibbarra, Harper provides a substantial wealth of detail. Each of these myths is treated with an introduction, transliteration, and translation. Philological notes are given along with a summary of the contents. Comparison is also made with other ancient tales that bear resemblance to those contained in this volume. Further remarks by H. Zimmern on the Adapa legend are also included. This study is accompanied by hand-drawn copies of the cuneiform tablets and a photographic archive of the various fragments of the texts.

The aim of this booklet is to given an account of the nature of the religion of the Old Testament, especially those aspects that differentiate it from other ancient religions. Fitting with the emerging historical-critical Zeitgeist, Marti follows the usual division of Israelite religion into nomadic, peasant, prophetic, and legal religions. Various accoutrements and components of the religious life of antiquity are considered throughout this somewhat contrived course of Israel’s religious development. Written when Assyriology was just beginning to come into its own, Marti still finds the Graf-Wellhausen hypothesis a compelling explanation for the form of the biblical material.

This catechism in the Aramaic dialect of Urmia, originally published at the Lazarist Press there, provides questions and answers regarding the Catholic faith in that language.

In this early reading book for Aramaic (that is, not Syriac), J.J. Marcel provides a few texts from the Bible together with an Aramaic-Latin glossary.

Here Syrian Orthodox Patriarch and scholar Ignatius Aphrem I Barsoum (1887-1957) presents an annotated edition, with introduction, of one of the Arabic treatises on the soul by Barhebraeus.

When educator William Rabenort looked at Spinoza he saw an educator. This little book on educational theory is built on the thought of Spinoza.

A critical edition of the Syriac Testament of St. Ephrem, along with a French translation and notes, secure Duval’s study a place in the literature concerning this document. This historic study provides a translation in accessible French along with the necessary critical apparatus for scholars.

This translation makes readily available the basic hagiography of St. Nino. Apart from her personal significance, St. Nino represents the important place that women held in the introduction of Christianity to Georgia. Text critical material is offered, and chapters 8 through 11 of the Armenian version are presented.

In this theological exposition on the concept of the Logos in the writings of Philo of Alexandria, Réville offers a probing piece of research. Beginning with the historical milieu of Philo’s time, he moves on to his main focus, playing out what the doctrine of the Logos is. Theologians who wish to know turn-of-the-century ideas concerning the Logos will find this irresistible reading.

Paul Vetter presents here a critical edition of the Armenian version of the Acts of Peter and Paul along with a Greek translation. Vetter’s introduction to the text includes a discussion of the complex transmission history evident in the manuscripts.

This series of papers gives photographs, transcriptions, translations, and commentaries upon Roman inscriptions owned by the Johns Hopkins University.