Analecta Gorgiana

Written by a well-known convert to Islam, this little study traces the connections between the major prophets of each of the monotheistic faiths. Moses, Jesus, and Muhammad. He discusses the moral influences of these founders on their followers and the impact they had on their world. Headley next considers the way that these founders died or left the world and also what they had taught about the next world. Special attention is given, naturally, to the advent of Islam and what happened after the founding of the faith. Headley ends with a brief sketch of the life of Muhammad. A compact study written from the Islamic point of view, this book will be of interest to anyone concerned with the relations between the three monotheistic religions.

Textual evidence regarding the ancient Near Eastern goddess Ishtar is carefully cataloged, transliterated and translated. This is a great resource for anyone interested in the languages and religions of the ancient Near East or Biblical Literature.

This work is a compilation of three articles by Professor Haupt on the Book of Canticles, also known as the Song of Songs. It is an excellent resource for study, both for the layperson and the scholar.

In this work, Martin offers the Syriac text, with an annotated French translation, of Narsai’s poem on the three doctors of the Church of the East: Diodore of Tarsus, Theodore of Mopsuestia, and Nestorius.

Learned's history and grammar of Pennsylvania German is still a standard text of this living dialect and includes sections on ethnography, history, phonology, grammar, and etymology.

Edward Parmalee Morris uses his intimate knowledge of the syntax of Plautus to address the conventions for understanding interrogative constructions in Latin sentences.

The continuing developments in Islam since Wismar’s time make this book as relevant today as it was when it was published. The question explored here is what the approach of Islam is towards religious tolerance. To get at the answer, Wismar went back to the Quran and the practice of Muhammad, Abu Bakr, and Umar Ibn al-Khattab, the first two Caliphs, in order to determine what the primary sources taught on the issue.

Sippar had yielded thousands of clay tablets and these were still being published in this period. Texts are given in transliteration and translation, and commentary is included. The next section concerns the representation from seal impressions, those categorized by gods and those categorized by epic. A comparison of names and an overview of published cuneiform texts also play a role in the discussion. The texts are presented in line drawings and photographs of cylinder-seal impressions conclude the work.

Exploring the concept of the kingdom of God, this thesis is based on Patristic sources from the time of Clement of Rome to that of John of Damascus. Herrick begins with the Apostolic Fathers to set the stage for the major divisions that follow. Divided into the Ante-Nicene Fathers and the Nicene and Post-Nicene Fathers, the sources are divided into the Greek and Latin traditions and the major theologians and historic sources are examined for what they indicate about the theme. Written in non-technical language, this volume is readable by laity and specialists alike.

In this essential contribution to the study of Aramaisms in the Bible, noted linguist E. Kautzsch provides a thorough introduction to the subject. Since Aramaisms are not overly abundant in the Bible, Kautzsch has the space to dedicate a significant analysis. For linguists interested in how Aramaic influenced biblical Hebrew, as understood at the turn of the twentieth century, this little book will be of great value.

William Dinsmoor, the famous historian of Greek architecture, presents the epigraphical evidence for this building process in this series of papers divided by individual building.

From one of the leading scholars of Islam in the last century comes this exploration of Christianity and Islam. Right from the beginning Becker notes that there are different points of view on the subject. Examining the nature of the subject and the historical connections between the religions, he turns to the meeting of the two faiths. Emerging outlooks at the time demonstrated just how much these religions affected each other. Those interested in the history of western religions will find this a refreshing resource. Also useful to students, this informative booklet is a welcome find.

In his zeal to convert Muslims to Christianity, Zwemer was unmatched and this book helps to explain why. Not shy about admitting that the three major monotheistic religions share the concept of one God, he begins an examination of Islamic ideas about God, from a Christian perspective. Starting with the premise of the singularity of Allah, Zwemer discusses the Muslim ideas of the divine essence. In a chapter about the ninety-nine names of Allah he explores the similarity to the rosary and Islamic ideas of divine justice. Passing next to the attributes of Allah, Zwemer examines and analyzes what Muslims assert regarding God. In further chapters he deals with how Allah interacts with the world, the concept of the Trinity, and predestination. Determining that the completed idea of God in Islam is incomplete, Zwemer concludes with a case for the God of Christianity.

In this widely cited study of the hymns and prayers to Marduk, Hehn has brought together a very useful resource for students of Babylonian religion. The genealogy of Marduk, his sphere of influence, his names and his role as a determiner of fate open the work. Marduk’s function as the protector of Babylon and his persona compared to the biblical idea of the divine, as well as the conflict with the dragon are addressed. There follow several texts that fit into the categories of hymns and prayers to Marduk. Each one is given in transliteration, translation, and with comments. The study concludes with line drawings of the individual tablets.

In this formative study of the Babylonian and Assyrian letters, originally published over three articles in Beiträge zur Assyriologie, Delitzsch presents in transliteration and translation, 40 Akkadian letters, along with critical notes and remarks. These letters are addressed to the Queen-Mother and to the King and generally date from the Neo-Assyrian and Neo-Babylonian periods and contexts. An example of early analysis of the still-young discipline of Assyriology, this study provides insights into the dynamics of royal life in the late Mesopotamian empires.

Originally published in two small volumes of Semitic ephemera written in German, this collection of observations of Paul de Lagarde still contains his cogent insights into the world of Semitic linguistics. Critical remarks on the book of Isaiah introduce his characteristic detail on a number of verses in the prophetic book. The second selection concerns the clarification of Akkadian (Chaldean) words occurring in the Hebrew Bible. In the second major section of the work, de Lagarde presents the leaves of the Septuagint of Codex Sarravianus found in Paris. This annotated Greek material comes from the books of Exodus, Leviticus, and Numbers.

This work is a compilation of two articles by Professor Haupt on the book of Micah. Together, these articles provide an excellent resource for the study of the book of Micah, both for the layperson and the scholar.

Zeitlin’s masterful work supplies the Megillat Taanit’s text and a translation as well as a deft reading of this source’s utility for the history of the Jews from the Maccabees to the Great Revolt.

The Book of the Pupils of the Eye is Bar Hebraeus’s introduction to Aristotle’s Organon. This volume makes the Sryiac text available to the interested scholar or student.

Rogers examines what archaeology reveals for the early centuries of the church. From the period of persecution to that of the northern invasions, iconographic evidence for the performance of baptism is presented. Eastern and Western Church fonts are compared and evidence for baptism without a font is assessed. The question of immersion is considered.

Published for the first time by Paul de Lagarde in the extant Syriac, this volume reproduces the initial edition of the Didascalia Apostolorum. This important document, which purports to have been written by the apostles is a third-century pseudepigraphon. Presenting a view of the Catholic doctrine as it was believed to have been held by the original apostles, the topics addressed include worship, doctrine, and Christian discipline. For the Syriac scholar wishing to engage a foundational document in the early history of the church, this publication represents an excellent starting point.

Lagarde’s edition of the British Museum manuscript of an abridged version of the Geoponica is here made available again for the use of scholars and interested historians. Originally composed by Vindonius Anatolius of Beirut, a fourth-century Greek author, the Geoponica is an example of early natural science, a collection of agricultural tracts. Published here with Lagarde’s Latin commentary on the material from his Gesammelte Abhandlungen, this obscure and difficult text is now available for the first time with the insightful comments of the linguist who edited the Syriac text.

Known as an author of education books, Robbins first wrote this piece as a dissertation at Teachers College, Columbia University. An historical expedition into the role of teachers in sixteenth-century Germany, Robbins muses over the conditions in the Protestant elementary and secondary schools of the past. Outlining the sources available, Robbins lists the kinds of teachers and their number. The character and training of teachers, as well as their appointment and tenure at the end of the Medieval Period are given considerable attention. Their economic conditions and professional and social relationships are examined in the context of their attitude towards their profession. This brief study will be of interest to any who wish to know about the history of the craft of teaching in Europe.

This work contains inscriptions from the Ramesseum in Thebes and the tomb of Ptahhotep at Thebes, as well as the archaeological work of 1896 in Egypt.

A sympathetic account of how Islam has historically viewed Jesus, this little book sets out to present material from the Quran and other major sources that directly reference Jesus. Passages are presented in the order that they occur rather than being arranged in any artificial, chronological order. Selections from Thalabi’s Stories of the Prophets and one passage from Abu al Fida’s Universal History are included as well.