Analecta Gorgiana

The review reviews the life of Rev. Rowland Hill based on his published biography. Included is the minutia of his preaching career. Though a review, the article comments little on the text, more or less paraphrasing it.

The article is a letter concerning the treatment of Dissenters in England. The writer objects to the nationalized Episcopacy for various injustices upon Dissenters. He asks for separation of church and state.

The author reviews a pamphlet that criticizes the connection between church and state in England. He attacks the bias inherent in the system, the inefficiency of it, and its inability to fulfill its churchly duties.

The article responds to a postscript from a letter to the editor on the journal’s position on loans by the American Education Society. The editor counters the writer’s claims and defends the journal’s prior position.

The author attacks American slavery but disputes the call to instant abolition and race-mixing. He advocates the American Colonization Society’s “back-to-Africa” approach as well as a slow, political approach to ending slavery in America.

The article reviews a text by a convert from Presbyterianism to the Protestant Episcopal Church. The reviewer is critical of much of the evidence the author uses and declares the book to be poor in quality and unoriginal.

The article reviews a book which is highly critical of Quakerism. The reviewer relates a brief history of Quakerism and proceeds to challenge Quaker doctrines. Quakerism is described as an incorrect form of Christianity.

The author provides the biography of Socianism founder Faustus Socinus. The article provides a partial translation of his posthumously compiled “Racovian Catechism” from the original Polish with the intention of revealing information about Socianism.

In the tradition of Schliemann's search for Troy, Clarke uses literary and topographic data to suggest site locations for the ancient cities of Gargara, Lampascus, and Pionia in the Troad.

This paper discusses the literary and physical evidence for the Lenaeum (the sacred precinct of Dionysios in Athens), a site whose location was lost.

As the oldest organized religion in Sassanian Iraq, Judaism serves as a kind of model for other religious organizations in the region. After considering the growth of Judaism in Iraq during the Sassanian period, Morony notes the connections between the Jewish and Aramaean populations as well as the intermixed ethnic communities in which Jews played a part. Social, administrative, and religious issues are all considered. Messianic expectations as they continued to develop in the Jewish community in diaspora round out this discussion of Judaism as a fully developed religion in Iraq under Islamic rule.

With a focus on the Kitāb Ādāb al-falāsifah, a book of aphorisms attributed to Ḥunayn ibn Isḥāq, some of the important aspects of the Kitāb are laid out, particularly those dealing with religion and the pursuit of philosophy. Although putatively, translators and scholars such as Ḥunayn ibn Isḥāq, opened the way for philosophical dialogue between Muslims and Christians of Orthodox churches on precepts, often based on Aristotle, which they could agree would lead to wisdom and a humane society.

In the west centuries ago manuscripts were replaced by printed books, and relegated to mostly secular libraries as a result of religious and political upheavals. In the Christian Orient such changes were slower and remain less advanced. Manuscripts have not entirely vanished from regular use, and Christian communities retain ownership of significant collections of their historic manuscripts. The vital connection between manuscripts and religious culture endures, even if attenuated by persecution, diaspora, technology, and other aspects of modernity. This essay provides an historical survey of these issues in both Europe and the Christian Orient (limited here to the Middle East, the Caucasus, and Ethiopia/Eritrea).

Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This first lecture in the series addresses the literary originality of the Gospel of Mark. Here Burkitt surveys the priority of Mark, the shared Synoptic material, and the literarily unique sections of Mark.

Anton Baumstark discusses the various, complex problems inherent in any attempt to determine the influences from other translation traditions on the form of the Christian-Palestinian text of the Pentateuch.

Anton Baumstark compares the text of a Gospel citation found in a Coptic Manichaean Kephalaia with other versions of the text in order to demonstrate that it was influenced by the Diatessaron tradition.

In the present essay, Anton Baumstark surveys several Christmas texts from the Roman Antiphonarius Officii in an attempt to find evidence of Byzantine influence. Baumstark focuses the comparison on poetic texts in the Byzantine tradition.

In the present essay, Curt Peters compares citations from the Gospel of Matthew in the Syriac translation of Eusebius’s “Theophany” in order to determine the form of the citations within the Syriac translation tradition.

Curt Peters presents the collated Arabic texts of several Gospel passages that include noteworthy variants. For each passage, Peters includes a critical apparatus with variant readings and a German translation.

Anton Baumstark compares selections from the Latin Te Deum hymns with eastern Eucharistic prayers in order to find evidence of eastern influence on the western liturgical tradition.

The article refutes many of the arguments Stephen Henry Langdon made in his article on the text “The Sumerian Epic of Paradise, Flood, and Fall of Man”. The essay concludes with the entire text laid out and a commentary.

Burgess attempts to prove the originality of the nakshatra system to the Hindus. He proves the early existence of this system and disproves the origin of the lunar zodiac system to the Chinese and the Arabs.

The Sumerian hymn K. 257 is in the Emne-sal dialect, which is the non-Semitic designation for a variation of Sumerian. The focus of the hymn is the goddess Belit. However, no conclusion was reached about her origin.

Georg Graf publishes a German translation, accompanied by translation notes, of an Arabic poenitentiale text that is a collection of previous material. Graf also provides an introduction to the text in which he discusses source materials and their relationship.

The Syriac tradition played an important role in shaping pre- and early Islamic concepts of Christianity. In this article, Anton Baumstark argues that a few Arabic citations of the Bible reflect reliance on Old Syriac translations rather than the Peshitta.