Biblical Studies is the collection of sub-fields that investigates the text of the Hebrew Bible and the Greek New Testament. It is also includes broader academic sub-fields that incorporate relevant disciplines such as literary criticism, theology, textual criticism, history, and liturgy. The Gorgias Biblical Studies series publishes monographs on the history, theology, redaction and literary criticism of the biblical texts. Perspectives on Hebrew Scriptures and its Contexts deals with the study of the Hebrew Bible and Biblical Hebrew and cognate languages. BiblicalIntersections explores various topics beyond theological or exclusively historical exegetical studies, including the relationship of Hebrew and Christian scripture to philosophy, sociology, anthropology, economics, cultural studies, intertextuality and literary studies.
The foundational period of Hebrew Bible scholarship promulgated the assumption that the original “authors” were incapable of the sophisticated literary technique displayed in that work. Complexity was ascribed to a later stage. Yet in that later stage the supposedly more sophisticated redactors were unable to see blatant contradictions and redundancies. This work investigates Genesis, Judges, Samuel, Kings, and Chronicles looking at how the message conveyed has been misunderstood through assumptions about the capacities and intentions of original writers. It shows how retaining the assumptions about the inability of early writers inevitably leads to conclusions of a late provenance.
A series of exegetical studies on the Septuagint psalter, focusing particularly on the extent to which the religious ideas and practice of the translators have influenced the translation and distinguished it from the Hebrew original.
What is truly timeless? This book explores two ancient Greek terms for eternity, aiônios and aïdios. It traces these terms from their earliest occurrence in Pre-Socratic philosophy and Plato and through their interaction with Jewish thought and down into the patristic fathers, where they play a crucial role in debates over eternal punishment vs. universal salvation.
The Psalm Headings remain one of the most difficult and puzzling pieces of the Hebrew Bible. The present study looks at how these titles were treated in the East Syriac traditions. This volume gives a history of research and presents a new critical edition based on previously unpublished manuscripts. The Psalm headings in the East Syriac tradition reflect the exegesis of the Antiochene school, especially Diodore of Tarsus and Theodore of Mopsuestia. The headings contain a summary of Theodore's exegesis which had an important influence on the work of Syriac interpreters such as Ishodad of Merv and Bar Hebraeus.
The Journal for Late Antique Religion and Culture (JLARC) is a peer-reviewed open access online journal edited by members of the Cardiff Centre for Late Antique Religion and Culture (CLARC) and published by Cardiff University (http://www.cardiff.ac.uk/clarc).
This anthology on Eve brings together an international group of scholars to discuss how this character has been interpreted by Judaism, Christianity and Islam. In a time when the history of women is being reassessed, it is natural that women look to the paradigmatic female figure. This treatment of Eve covers her wide range of roles as mother of our race, victim, stooge, wife, companion, independent thinker, and “helper”. A venerated figure by many modern feminists and a denigrated figure by those who blame her for original sin, no reader will leave these pages indifferent to the first woman.
Fourth-century Aphrahat is characterized as misogynist, especially when he compares women to Satan. This may be an unintended result of contemporary Christian literature. The the eschatological context of Aphrahat’s asceticism, salvific role of Mary, victimization in Aphrahat’s work, and positive statements about women negotiate this view.
Credited by Dinno as the epitome of Syriac spiritual heritage, Mor Jacob of Serugh interpreted the physical world with the hidden realities of God. A prominent theme in Mor Jacob's mimre is the economy of salvation.
Van Rompay discusses Jacob of Sarug’s understanding of sin by interweaving a conversation with 4th-century Ephrem’s influence and Jacob's late 5th-century contemporary thinker, Narsai. Critical to this discussion is their assumption of Adam’s created capacities.
Three interpretative trends address the vision at the ratification of the Sinai covenant in Exod. 24:10. Traditions relate whether God or a throne was seen, as well as the consequences for this vision for the leaders and history of the Israelites.
This study investigates how the Rabbis handled the Book of Chronicles, highlighting issues including intermarriage. While genealogical lists contain intermarriage in Chronicles, Ezra-Nehemiah is generally opposed. Ezra did compose some of the lists and intermarriage was acceptable only under certain conditions.
In this set of homilies Ephrem (306-373) invites the reader into a world of symbolic interpretation filled with imagination brimming beneath the surface of word-plays, alliteration, and typological comparisons. These hymns thrust the reader into the middle of a context in which Christians and Jews maintain competing practices of a Passover service to the extent that Ephrem feels the need to distinguish between the symbol and the reality. These homilies are presented in their Syriac original alongside an annotated English translation.
Athas challenges the past assumptions by Book of Daniel scholars, especially with regard to the symbolism in Chapter 9. This exegesis provides a theory for chronological interpretation that includes dates for calculating the seventy weeks mentioned in Daniel's vision.
This paper explores the common misconception that vernacular translations of the Bible were not available prior to Luther. In fact, Luther may have relied on these to accomplish his own work toward what became a more preferable translation.
Christian analyzes priestly social dynamics in-depth as they develop through tribal history and specialization of tasks. He focuses on middle-tier Levites as their skills and specialized knowledge place them in upper classes but their work relegates them as intermediaries.
This article presents the ascription of physical disability as a strategy to communicate disapproval of icons in various passages of the Hebrew Bible. Idols are characterized as unable to interact with worshipers and unable to function independently.
Renz discusses the acrostic poetic form of Nahum 1. The alphabetic sequence is interrupted by YHWH’s actions, conveying that this poem is a communication about divine order and chaos. This sets the tone for the flood motif in Nahum 2.
Syriac and Armenian Christians interacted regionally and theologically. This paper investigates whether it is thus a viable proposition to deduce Syriac readings from Armenian biblical translations. Cox concludes on a case-basis because extensive use of a similar source text remains questionable.
This book examines the Old Testament language about Israel’s relationship with God in the light of Assyrian royal propaganda. Unpacking this language’s meaning in both Assyrian and biblical contexts, it shows Israel borrowed language from Assyrian vassal treaties to describe its covenant with God, and this book reveals what “covenant” meant, and that it is not “covenant” at all, but “grace.” The broader theological implications of this discovery are explored in dialogue with contemporary theologians. The book takes seriously the study of text in its ancient context in order to highlight the theological content and its modern relevance.
The Journal for Late Antique Religion and Culture (JLARC) is a peer-reviewed free-access online journal edited by members of the Cardiff Centre for Late Antique Religion and Culture (CLARC) and published by Cardiff University (http://www.cardiff.ac.uk/clarc).
The Journal for Late Antique Religion and Culture (JLARC) is a peer-reviewed free-access online journal edited by members of the Cardiff Centre for Late Antique Religion and Culture (CLARC) and published by Cardiff University (http://www.cardiff.ac.uk/clarc).
The Journal for Late Antique Religion and Culture (JLARC) is a peer-reviewed free-access online journal edited by members of the Cardiff Centre for Late Antique Religion and Culture (CLARC) and published by Cardiff University (http://www.cardiff.ac.uk/clarc).
This eclectic collection contains 16 articles on a variety of topics within Qumran Studies from a conference held in memory of the late Professor Alan Crown. Essays cover the impact of the Qumran discoveries on the study of the Hebrew Bible and the New Testament to the study of the scrolls themselves and the community organizations presupposed in them, focusing as well on topics as diverse as sexuality, scribal practice and the attitude to the Temple in the scrolls.
Cultural memory is the shared reproduction and recollection of what has been learned and retained, normally treated as “the cultural heritage”. The purpose of this book, the first product of the research program Cultural Memory in Biblical Exegesis, is to study how memory is inscribed and embodied in biblical culture and its surrounding area. The essays in this volume seek to open new investigations into cultural memory in biblical and cognate studies, and to include a plethora of methods and perspectives such as the relationship between cultural memory approach and post-colonialism, globalism and epistemology.