Biblical Studies

This book deals with the works of the anti-Chalcedonian hagiographer, John Rufus, and traces the basic motives behind the opposition against the council of Chalcedon in the fifth century through an attempt to reconstruct a specific anti-Chalcedonian culture. As part of the eastern monastic culture, it considered itself a counter-culture guarding purity of ascetic conduct and orthodoxy from being defiled by the perverseness of the majority. Reading John Rufus' hagiography, we find ourselves in the midst of a cosmological warfare between good and evil, where the great heroes of the anti-Chalcedonian movement enter into history as God's warriors against the rebellion of demons and heretics.

This book aims to provide a brief, yet very informative description of every Holy Land site mentioned in the Bible. Relying on the extensive research of the Palestinian Exploration Fund, Tristram's work afforded a new and vividly descriptive perspective on the Holy Land.

This book, on the pneumatology of Origen's Commentary on the Epistle to the Romans, illustrates the centrality of the Holy Spirit for his theological project. As both God's exitus into the world and humanity's reditus to God, the Spirit forms the crucial link between Origen's doctrine of God and his spiritual anthropology. Origen's images for the Holy Spirit, understood in the context of second century concepts of 'spirit,' convey the intersection of theology and anthropology in his thought. This book explores Origen's understanding of the multiplicity of spirits found in the Scriptures, with particular emphasis on the Holy Spirit as pivotal to God's outreach into the world.

Early lists of bishops, identified by Walter Bauer as "literary propaganda," mark critical points in the development of the doctrine of the apostolic succession of bishops. This study delves into the political struggles surrounding the lists and the doctrine they served to define. Ecclesiastical politics in each case reflects the threat to the bishop's authority and clarifies the meaning of apostolic succession in the Church's development. This social history approach, examining the function of the literature within its historical circumstances, reveals how theology developed from politics. The development is as gripping politically as it is illuminating theologically.

This introduction to Jerome's Vulgate Old Testament is useful for students with a limited background in Latin. Several familiar and interesting selections are included, such as the stories of Joseph, Moses, David and Goliath, Job, Daniel, and Jonah. The book also contains several Psalms as well as selections from wisdom and prophetic literature.

Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan’s 1905 edition.

Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan’s 1905 edition.

Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan’s 1905 edition.

Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan’s 1905 edition.

Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan’s 1905 edition.

Jacob of Sarug is one of the most celebrated poets of Eastern Christianity and the Syriac tradition. The Gorgias Press edition, edited by Sebastian P. Brock, contains over 100,000 lines of poetry based on Bedjan’s 1905 edition.

This volume collects together for the first time the most influential papers of the late scholar of Georgian and New Testament textual critic, J. Neville Birdsall. Professor Birdsall wrote on Greek witnesses to the New Testament text, the Georgian version of the New Testament, palaeography, patristics, and the theory of textual criticism. The collection fully demonstrates the author’s standing as one of the most learned and wide-ranging New Testament textual scholars of modern times.

Clavis Syriaca furnishes a complete analysis of the text of the Gospels of the Peshitta New Testament and is an excellent study tool for students who wish to study it. The Clavis begins with the Gospel of St. John, as its language is the simplest, and ends with that of St. Luke. It is an indispensable tool for any student of the New Testament or the Syriac language. Words are analyzed according to text placement, translation, grammar, and Greek, Hebrew and Aramaic cognates. This is a very useful Victorian book for any student of Syriac.

From one of the most thought-provoking writers in the monastic tradition, this volume contains 153 short, contemplative sayings of St. Isaac of Nineveh (fl. 661-681 CE) in their original Syriac with facing English translation. St. Isaac was ordained bishop of Nineveh but resigned his post only five months later and became a monastic hermit in the mountains of southeastern Iraq. This work speaks to believing Christians today as well as scholars wishing to learn more about the Eastern monastic tradition.

This title is a study of the work and career of theologian and diplomat George Scholarios who became the first Ecumenical Patriarch of the Orthodox Church during the period of Ottoman Rule. Scholarios advocated the union of the Greek and Latin Churches, but he later became the leader of the anti-Unionist faction in the final years of the Byzantine Empire. Scholarios played an important role in East-West dialogues, including the Council of Ferrara-Florence in 1438-39. This book provides a fresh look at some of the cultural misunderstandings that took place at the Council and related dialogues.

John of Dalyatha (690-780 CE) was a monk from a monastery near the Turkey-Iraq border. After living in the monastery for only seven years, he received permission to live a solitary life in the over 9,000 ft high mountains of Dalyatha where he spent most of his life. When he became too old to live on his own, he came down from the mountains, formed a community around himself and wrote these works. In them, John outlines the life itinerary of those who are baptized, the "Way of Wonder" - leading to the vision of God.

This volume incorporates all the articles and reviews published in Volumes 1-4 (1996-2003) of the Journal of Hebrew Scriptures.

Western sources have long referred to Theodora as an infamous and salacious courtesan who became Justinian’s empress. Syriac sources portray her as a woman of sublime character and decorum, the daughter of a Syriac priest. This historical play outlines her character according to the Syriac tradition. In writing the play, Bishop Gregorius Boulos Behnam portrayed Theodora as a virtuous lady who won the heart of Justinian, who made her his Augusta and co-regent of his empire. Behnam reveals her extraordinary devotion to her faith and piety as she strives to protect the Fathers of the Syriac Church who stood against the declarations of the Council of Chalcedon and were persecuted for it. Now available for the first time in English, this edition translated by Matti Moosa stands counter to the view of Theodora as portrayed by Procopius in his version of the story, as it is popularly known in Western Christendom.

This book attempts to determine the Gospel text used by Ephraim, and the bearing his quotations have upon the date of the Peshitta. Ephraim is one of the figures from the Syriac-speaking Church whose name is well known in both East and West. His surviving works are by themselves as voluminous as all other remains of Syriac literature earlier than 400 AD. Ephraim’s death in roughly 373 AD means that his Gospel text predates the 5th century and attests a text older than many of the extant manuscripts.

The sixteen studies in this volume explore a variety of topics pertaining to the transmission and reception of the New Testament text. Including articles by Barbara Aland, D. C. Parker, Eldon Epp, Gordon Fee, Everett Ferguson, and others, the results of these studies have important implications for the interpretation of the New Testament and for understanding the formative impact of the text on Early Christianity. Indispensable for those interested in textual criticism, this compilation will be a welcome resource for New Testament scholars, and those interested in Early Christianity.

St. Isaac of Nineveh, or, as he is sometimes known, St. Isaac the Syrian, was born in the region of modern Qatar and lived during the seventh century. Ordained as the bishop of Nineveh sometime between 661 and 681 CE, Isaac withdrew from his ecclesiastical office after only five months, retiring to live as a monastic hermit in the mountains of southeastern Iraq. Translated from their original Syriac into a number of other languages, St. Isaac’s spiritual writings have been read by Christian monastics for centuries. The present volume gives the original Syriac text edited by Paul Bedjan.

Nestorius, deposed by the Council of Ephesus, spent his final years composing an apologia defending his theological beliefs, which became known as the ‘Book (or ‘Bazaar’) of Heraclides’. The Greek original is lost, but this Syriac translation survived in a single manuscript in the library of the Catholicos of the East, in his mountain retreat of Qodshanes. Bedjan gives an edition of this vital Syriac text.

An anthology of Syriac texts from the Syriac fathers. Each author is first introduced in Syriac, and then excerpts from his writings are given. The texts begin with the Abgar Legend (the Acts of Addai) and end with the writings of the sixteenth century author Abdisho of Jazirah.

Ephrem the Syrian is known as one of the greatest Christian poets and as a unique author whose mode of thought is usually described as “symbolic.” In this work, Kees den Biesen explores the literary, intellectual, and theological mechanisms at work in Ephrem’s writings with the specific aim of identifying the exact nature of his “symbolic thought” and evaluating its contemporary relevance. Den Biesen elaborates a comprehensive approach that integrates a variety of methods into a genuinely theological methodology. He then proposes his own comprehensive understanding of the nature and merits of Ephrem’s symbolic thought.

This work fills a lacuna in the literature devoted to Peshitta studies and Old Testament textual criticism. The author examines the works of nineteenth- and early twentieth-century scholarship in the field, including the works of Nöldeke, Duval, Wright and others, and proposes corrections to the Syriac text of the Book of Ezra available then. The author then proceeds systematically through the Book of Ezra, giving the critical analysis of the text verse by verse.