Biblical Studies is the collection of sub-fields that investigates the text of the Hebrew Bible and the Greek New Testament. It is also includes broader academic sub-fields that incorporate relevant disciplines such as literary criticism, theology, textual criticism, history, and liturgy. The Gorgias Biblical Studies series publishes monographs on the history, theology, redaction and literary criticism of the biblical texts. Perspectives on Hebrew Scriptures and its Contexts deals with the study of the Hebrew Bible and Biblical Hebrew and cognate languages. BiblicalIntersections explores various topics beyond theological or exclusively historical exegetical studies, including the relationship of Hebrew and Christian scripture to philosophy, sociology, anthropology, economics, cultural studies, intertextuality and literary studies.
For almost a century after it was first published in 1845 Grace Aguilar's Women of Israel was presented as a high school graduation gift and even as a Christmas present to employees. More than 150 years before the current proliferation of books on women in biblical narrative and biblical law, Aguilar offered brilliant and innovative interpretations of abiding value. She took for granted that her readers could read Hebrew and that they, like herself, knew the King James Bible from memory. The extensive introduction and notes will make this new edition once again accessible to laypersons, students, and scholars.
As in the case of the christology of the other non-Chalcedonian Oriental Orthodox Churches, Ethiopian christology is usually nicknamed as monophysite christology - an erroneous christological position which indicates the absorption of the humanity of Christ by its divinity. Disproving such a pejorative designation, this book contends that the christological position of the Ethiopian Orthodox Tewahedo Church should correctly be termed as miaphysite christology, which highlights the one-united nature of the Word of God incarnate. Besides, the book proves the orthodoxy of Ethiopian christology, demonstrating how it is based on the christology of St. Cyril of Alexandria.
This book is an excellent resource for students, scholars, pastors and other people interested in biblical studies for their daily work at the computer. This book treats general interest subjects like hardware and networks, operating systems, word processors and others. The main focus is on subjects for biblical scholars like Unicode, bible software and websites. Each chapter ends up with a list of URLs for further information about the subject. An online up-to-date link list is available. It can be used as textbook as well as a reference work.
What was Canaanite religion like during the Middle Bronze Age, at the time of the biblical patriarchs? This volume presents a theoretical model for identifying ritual behavior in the archaeological record, providing a test case using the rich material culture and structures that have been unearthed at the biblical city of Gerar (Tel Haror, Israel).
The prophet Jeremiah is among the most complex and intriguing characters in the Bible. This study of the prophet focuses on the major biographical episodes in the prophet’s book and their interpretation. After setting the historical background of the prophet, Avioz then explores Jeremiah’s prophetic call. All major events of his life are parsed for a deeper insight into the prophet's life. Those with whom Jeremiah interacts, the kings of Judah and the false prophets, are assessed in contrast with the prophet. Avioz concludes his study with a consideration of Jeremiah’s legacy down to the present day.
Desiring to lead an ascetic life during the 5th century, Paul abandons his bishopric in Italy and travels to Edessa. John realizes that Paul is a wonderworker, and so begs to accompany him on his travels. The two leave Edessa to visit the monks on Sinai, but instead of reaching their destination they are abducted and taken to Yemen by tree-worshipping Arabs. After a battle with a tree-god, they succeed in converting the Arabs to Christianity. During the journey home, they encounter a wandering band of monks among whom is a woman disguised as a man.
This ground-breaking study offers a reassessment of Moses' book of the law from a narrative theory perspective. Concerned for the long-term viability of his people, Moses legislates a public reading of his document which is deposited next to the ark of the covenant as a national testament. Through the mechanics of narrative mediation, the narrator reveals to the reader of Deuteronomy the contents of Moses' enshrined publication. Deuteronomy's simulcast of Moses' book invites external readers to compare and evaluate their readings with story-world readers who access the same text within the Bible's Primary Narrative.
The Sacred Text presents an introduction to historical, interpretive, and theological issues relating to the Christian Scriptures. It presents an overview of the formation of the canon, discusses different strategies for interpretation, and describes how Scripture functions in different theological traditions.
The application of computer technology to the edition and linguistic analysis of biblical texts has provided, in the last thirty years, advanced tools for research purposes as well as for teaching the Bible in the classroom. This discipline requires, nonetheless, a critical evaluation from a historical perspective, examining past and present achievements and failures. This collection of essays evaluates the current tools and considers what is needed to satisfy the increasing demand for software related to the biblical texts, and offers an overview of different trends in computer technology on the Bible.
Does God take into account only the physical act, or does He also consider intention? Does inward motivation truly matter in the areas of criminal or cultic law? Were there differences between the biblical, hellenistic and rabbinic views on intention? This book explores what the Old Testament, Philo, and the early Rabbis thought about human intentionality in a legal context.
This interdisciplinary study integrates textual analysis of the Hebrew Bible and comparable ancient Near Eastern material with social theory and archaeology in order to articulate the ancient Israelites' taken-for-granted understandings of natural disasters, their intellectual and theological challenges to those understandings, and their intellectual and theological reconstructions thereof.
This book examines the development of Augustine of Hippo’s theology of the Jewish people and Judaism. Formulating a typological association between the biblical figure of Cain and the Jews, he crafts a highly intricate theology that justifies and even demands the continuing presence of Jews and their religious practices in a Christian society. Such a theology emerges out of his highly original interpretation of Genesis 4:1–15 and yet mirrors and theologically justifies the reality of Jews and Judaism in the late Roman Empire.
What strategies can be applied in producing an alternative version of Scripture that is complementary to the existing translation(s) and acceptable to the target audience? This book answers this question by exploring a theoretical strategy for this purpose. On the basis of Christiane Nord’s functionalist theory of translation, the author of this book formulated a Participatory Approach to Bible Translation and experimented with it in translating the book of Jonah into Sabaot, a Kenyan language. This book provides an excellent model for involving communities in the production of Scripture translations.
Jacob of Edessa was a seventh century polymath who witnessed the coming of Islam. In this collection of papers, specialists discuss the life and works of this figure with emphasis on the cultural landscape of the seventh century. Contributors include Sebastian P. Brock, Richard Price, Andreas Juckel, Alison Salvesen, Theresia Hainthaler, Amir Harrak, and Khalid Dinno.
An emerging consensus maintains that the exile was not as extensive as the Old Testament claims. However, that it held singular importance for the book of Jeremiah is beyond question. Modine argues that Jeremiah represents a range of options for understanding and responding to the events surrounding the destruction of Jerusalem and its temple. This volume reads the diverse contents of Jeremiah as a kind of dialogue between competing perceptions of the exile. The author argues that coherence is to be found precisely in the incoherent, as it reflects the communal trauma of exile.
The epistemology of the mid-fourth-century Christian scholar in Persia, Aphrahat, presumes that the human mind and the task of biblical interpretation are caught up in a dynamic experience of Christian spiritual transformation. In short, for the Persian Sage, good Bible interpretation requires nothing less than the total person—inner and outer, in community and before God. In Aphrahat’s Demonstrations, we encounter a scholar who not only presents this remarkably integrated set of ideals but is also an impressive practitioner of them.
A volume of collected essays that explores what we can learn about the producers and readers of biblical books by looking into matters of language, rhetoric, style, and ideology. What do they teach us about these literati’s world of knowledge and imagination, about the issues they had in mind and the ways they came to deal with them through authoritative literature? The book includes essays on such issues as whether linguistic theories can solve literary-critical problems, on what is “late biblical Hebrew,” on parallelism and noun groups in biblical poetry, and the communicative meaning of some linguistic choices.
This study seeks to address the common bridal imagery pervasive in ancient Syriac Christianity by asking how Jacob of Serug employed the presentation of biblical women in his homilies to serve as imagery for the Church.
This book argues that it is the rejection of Paul’s claims to be an apostle in the same sense as the other apostles that ultimately underlies his “mission to the Gentiles.” This argument is advanced through a careful analysis of Paul’s references to his “conversion” in Galatians 1:15-17 and 1 Corinthians 15:8, paying particular attention to Paul’s evocative use of the language of abortion. The contextualization of this curious self-description in 1 Corinthians 15:8 draws upon a growing body of work concerning an area of ancient life that continues to fascinate and perplex moderns; the exposure of unwanted infants.
This book proposes a new occupation model for the remains of Khirbet Qumran, the site associated with the discovery of the Dead Sea Scrolls. Using the latest in virtual reality technology, the author reconstructs the site of Qumran and demonstrates that the site was initially built as a Hasmonean fortress, and was later expanded into a residence for a self-sufficient community responsible for the Dead Sea Scrolls.
In the west centuries ago manuscripts were replaced by printed books, and relegated to mostly secular libraries as a result of religious and political upheavals. In the Christian Orient such changes were slower and remain less advanced. Manuscripts have not entirely vanished from regular use, and Christian communities retain ownership of significant collections of their historic manuscripts. The vital connection between manuscripts and religious culture endures, even if attenuated by persecution, diaspora, technology, and other aspects of modernity. This essay provides an historical survey of these issues in both Europe and the Christian Orient (limited here to the Middle East, the Caucasus, and Ethiopia/Eritrea).
Using a form of social-historical criticism this book provides a counter-reading of Lamentations that elucidates the impact and aftermath of siege warfare on Judah's peasants. The rhetoric of Lamentations, ancient Near Eastern writings, and archaeological evidence are considered, along with social models from other agrarian societies. Together these shed light on the changing social dynamics, religious customs, and political and economic structures of rural and urban Judah in the sixth century BCE. This study brings to life voices long silent, and suggests that Judah's peasants played a significant role in the survival of peasant and city-dweller alike, when Jerusalem fell.
This edition of Mar Jacob of Sarug's (d. 521) homily on Partaking in the Holy Mysteries is one of Jacob’s memre on the sacraments. In this homily, Jacob is shocked that some of his congregants are leaving the service early, before the eucharist has been celebrated. He emphasizes the importance of the liturgical celebrations for a Christian life in a message still applicable today. The volume constitutes a fascicle of The Metrical Homilies of Mar Jacob of Sarug, which, when complete, will contain the original Syriac text of Jacob's surviving sermons, fully vocalized, alongside an annotated English translation.
Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This first lecture in the series addresses the literary originality of the Gospel of Mark. Here Burkitt surveys the priority of Mark, the shared Synoptic material, and the literarily unique sections of Mark.
Originally delivered as one of the Jowett Lectures for 1906, the contents of this booklet emerged during the first quest for the historical Jesus. Somewhat surprisingly, Burkitt discovered that historical criticism increased the historical credibility of the Synoptic Gospels in his estimation. This second lecture in the series addresses the historical value of the Gospel of Mark. Here Burkitt considers the historical questions of how accurately Mark may portray his limited life of Jesus.