Ascetical and Monastic

Preaching was a much admired, much studied, and much practiced art by both abbots and secular clergy. This handbook designed for training future preachers gives moderns an insight into the technique and the content of those twelfth-century sermons.

The burgundian reformer abbot draws a picture of the perfect frontier bishop, and holds him up as a model for bishops everywhere. Conversion is used here not in the modern sense of transferring from one ecclesiastical body to another, but in the patristic and monastic sense of metanoia, turning one's entire being wholly to God.

Best known in the Middle Ages as a scriptural exegete, Bede here provides a running gloss on the Letters of James, Peter, John, and Jude. Why he chose these `lesser letters' for his first attempt at written exegesis no one knows; perhaps he did so because so few other scriptural commentators had glossed them. They are unique in that he inclined more to the literal interpretation of the text than he did in his more allegorical later commentaries. Preachers will find them useful; readers will find them illuminating.

From the eighth to the fifteenth centuries, Bede's authority as a scriptural exegete was second only to that of the Doctors of the Latin Church. Yet modern readers associate this remarkable scholar-monk only with his History of the English Church and Nation and ignore the works he saw as his chief accomplishment.

'I have plucked the finest flowers of the unmown meadow and worked them into a row which I now offer to you', wrote John Moschos as he began his tales of the holy men of seventh-century Palestine and Egypt. This translation offers readers contemporary insights into the spirituality of the desert.

Throughout the Christian world, women have chosen to lead disciplined lives of prayer and asceticism. Descriptions of early role-models—Macrina, the two Paulas and Melanias, Radagunde—and others by contemporaries, usually men, provide details of their austerities, their aspirations, and their relationship with the Church and the world, not least with male authority figures.

Defining spirituality as 'the dynamic unity between the content of a faith and the way in which it is lived by historically determined human beings', Vauchez steps outside the clerical world usually studied to trace the religious mentality of the laity, the ordinary and often illiterate majority of Christians.

In the Early Middle Ages, the irish temperament—individualistic, poetic, and deeply loyal to family—produced great and learned saints and a unique monastic literature. Before the Norman Invasion, the isolation of the island allowed the development of traditions quite different from those of the continent or Britain. The rules, maxims, litanies, and poems of early irish monks convey the spirituality of the Isle of Saints in the sixth to eighth centuries.

This timeless travelogue by noted hymnographer and missionary A. Mary R. Dobson recounts her journey to the manuscript-rich monastery of St. Catherine’s in the Sinai peninsula. Traveling with her cousin, Orientatlist Rendel Harris, Dobson wrote an account of her journey that still captures the imagination of modern day readers.

Fourth-century Aphrahat is characterized as misogynist, especially when he compares women to Satan. This may be an unintended result of contemporary Christian literature. The the eschatological context of Aphrahat’s asceticism, salvific role of Mary, victimization in Aphrahat’s work, and positive statements about women negotiate this view.

This is a preliminary study of aspects of the spiritual development of Hindiyya ‘Ajaymi, a Syro-Lebanese religious woman who lived from 1727–98. Highlights include her mystical experiences as well as later compositions for her religious community.

Saints Jacob of Serugh and Severus of Antioch provided monastic interpretations for Syriac Orthodoxy. Bcheiry highlights St. Jacob’s exegesis of Jonah as a spiritual struggle with ascetic appearances. St. Severus address the movement from self-deial to purity in his Lenten homilies.

Griffith discusses “On the Singles”, mimre by Mar Jacob of Serugh, for their reflections of Syrian monastic development. Following a biography and detailed literary analysis, Griffith examines the broader context of regional monastic literature for Mar Jacob’s possible influences.

In this volume, a reprint of his 1966 monograph, H. J. W. Drijvers investigates the life and teachings of Bardaisan of Edessa, determining his place in the religious and cultural life of Edessa in the second half of the second century of the common era.

The fame of the martyr St. Phokas, first bishop of Sinope (on the Black Sea) and patron of seafarers, had spread to many parts of the Christian world by the fifth and sixth centuries. Although the Acts of his martyrdom under Trajan were composed in Greek, the earliest witness to them is the Syriac translation which is edited and translated here from two early manuscripts.

An extensive account of the life and works of Barhebraeus based on the latest research. It includes an appendix containing a comprehensive list of bibliographical references and manuscripts relating to Barhebraeus.

The first English translation and first complete critical text of a neglected moral treatise from fourth-century Egypt, throwing fresh light on the social history of Egyptian Christianity and on the growth of the church-order tradition.

The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century. This volume seeks to redress this underdevelopment by setting the standard for further research in the sub-field of Beth Qatraye studies.

The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century. This volume seeks to redress this underdevelopment by setting the standard for further research in the sub-field of Beth Qatraye studies.

Studies in Eastern Orthodox monastic life and culture. Part 1 is devoted to New Testament, Patristic, and Byzantine foundations of eastern monastic theory, and Part 2 is comprised of contemporary reflections on Orthodox monastic life.

The Syriac writers of Qatar have not received the scholarly attention that they deserve in the last half century. This anthology seeks to redress such an underdevelopment by providing new material in English translation with accompanying Syriac and Garshuni editions to encourage further research in the sub-field of Beth Qatraye studies. It includes the work of some of the most prominent scholars in this field.

The Syriac writers of Qatar have not received the scholarly attention that they deserve in the last half century. This anthology seeks to redress such an underdevelopment by providing new material in English translation with accompanying Syriac and Garshuni editions to encourage further research in the sub-field of Beth Qatraye studies. It includes the work of some of the most prominent scholars in this field.

An exploration of the ways in which crosses reflect and shape ideas and practices in Ethiopian culture: from religious values and rituals to magic and apocalyptic beliefs, and from individual identities to socio-political structures and power relations.

George was one of the last scholarly Syrian Orthodox bishops to live in the early Islamic period. His metrical homily, probably composed to be sung during the consecration of the Myron, is presented here with the vocalised Syriac text and English translation on facing pages.

This book is a part of series of Causes of Celebrations written by Moshe Bar Kepha (813-903). These Causes are unique in that they demonstrate a new genre of the Syriac literature initiated by the East Syriac authors at the beginning of the sixth century. Moreover, these Causes reveal the appreciation and dependency of Moshe Bar Kepha on the East Syriac sources despite the ecclesiastical doctrinal separation between the East Syriac and West Syriac churches.