Byzantine Studies

This volume studies the strophic patterns used by Ephrem the Syrian, which the author divides into five types. An appendix deals with possible relationships between Byzantine (esp. Romanos) and Syriac poetic forms.

Three Syriac law codes issued by Syriac Patriarchs under Muslim rule; they include ecclesiastical and civil law with a German translation.

In this multi-faceted study of Greek texts related to Ephrem, Emereau examines these works from a number of angles, including their poetic form, their influence on homily writers of the 5th cent., and Byzantine hymnography.

The diary of Mme. A. Guéron who was the director of the Girls’ School of the Universal Jewish Organization (L’Alliance Israelite Universélle) at Andrinople (modern Edirne) during the First Balkan War of 1912–1913.

This book presents a history of Greco-Turkish relations which emphasizes the exchange between the two cultures starting from Byzantine times. It contests the common military approach to the history of these cultures and their relationship.

This book offers a comprehensive study of the many points of contact, influence and exchange between Byzantines and Ottomans in medieval times, from linguistic exchange to philosophical encounters.

This work contains illustrations of the thirteenth century Byzantine New Testament at the Rockefeller-McCormack collection in Chicago with a full description of its text, provenance, and the artistic and theological significance of the miniatures.

"When people prayed, they expected their gods to come," wrote Robin Lane Fox, providing the impetus for this volume of collected essays exploring the concept of how the ancients “envisioned” the deities within various ancient religious traditions. The perspectives of Judaism, Gnosticism, Syriac Christianity, Byzantium, and Classical Greco-Roman religion and philosophy are considered. Specific emphasis is given to phenomena such as dreams, visions, and initiatory rites mediating the divine encounter.

This book investigates the interaction between grammatical norms and poetic technique on the basis of a corpus selected from the oeuvre of the payyetan Eleazar be-rabbi Qillir. As a basis for this investigation, a descriptive/comparative analysis of the Qillirian dialect is offered. The first portion of the work is a grammar devoted mainly to morphology and syntax. The second portion of the work is an investigation of the poetic norms, as well as rhetorical techniques employed by Qillir, together with an assessment of their impact on the grammar. The overall aim of the project is to design an analytical framework within which a self-conscious poetic dialect might be investigated.

The Martyrs of Mount Ber’ain is the poignant tale of three noble Iranian siblings who are martyred under Shapur II. Composed in the seventh century, it demonstrates enduring concerns of Christian self-definition in Iran, especially with respect to the Zoroastrian priesthood.

The Chronicle of Zuqnin is a universal history beginning with the Creation according to the biblical account and ending with the time of the Chronicler, the years 775-776 AD. The author is most probably Joshua the Stylite, a contemporary of the Caliphs al-Mansur and al-Mahdi, who lived in the monastery of Zuqnin that was located near Amid, the Diar-Bakr of modern Turkey. Parts I and II contain compiled sources some of which survived only in this Chronicle. Sources include the Bible, Cave of Treasures, the Sleepers of Ephesus, Eusebius of Caesarea, Socrates, and the short Chronicle called Pseudo-Joshua the Stylite that deals with Sassanian-Byzantine warfare at the begging of the 6th century. Parts III and IV cover the years 488 and 775 AD. In this volume, Parts I and II, including the author’s dedicatory letter, are now published in an updated edition of the Syriac text and the first English translation.

Michael the Great was elected patriarch of the Syriac Orthodox church in a most instable period. He nevertheless, found time, clarity of mind, and determination to write a voluminous world chronicle, which he completed four years before he died in November 7, 1199. The present edition and its translation begin with Book XV and end with Book XXI, the last Book in the Chronicle, thereby covering more than 160 years, from AD 1031 to AD 1195.

The Life of Theodotus of Amida is that rare thing: a securely dated eye-witness account of life under Arab Muslim rule in the first century of Islam, and one of the few extant texts from seventh-century North Mesopotamia. It is imbued with local color and contemporary detail, revealing an intimate knowledge of the terrain, its inhabitants and officialdom, as well as the precariousness of the lives of those living in the borderlands between the Byzantine and Islamic empires.