Greek New Testament

Discovered in 1933, a fragment of Tatian’s Diatessaron is published here with critical apparatus, a facsimile, and a transcription. The fragment, a discarded portion of a scroll with 14 surviving lines of text, was likely used in the worship of a third century C.E. chapel excavated at Dura Europos.

This essay by Gwilliam explores the vital role of the Syriac Peshitta for textual criticism of the New Testament. While maintaining the priority of the Greek, Gwilliam explores connections and disagreements between the Syriac and the traditional text. An apology for the Peshitto and problems associated with it are openly discussed.

This study portrays Cyril of Alexandria as exegete and theologian through an examination of his Commentary on the Gospel John. It begins with an attempt to place Cyril and his commentary within their context. This work argues that Cyril wrote his Commentary on the Gospel of John early in his writing career, almost a decade before becoming bishop. Cyril’s commentary on the Johannine Gospel reveals his exegetical method and his strong Trinitarian theology. The commentary also focuses on the nature and work of the Holy Spirit: the indwelling of the Spirit is the beginning of the newness of life.

James Rendel Harris uses known statistics of ancient autographs (that is, the original version of a written document) to posit the general appearance of the epistles in their original form.

Collected by the radical journalist William Hone, this collection is of the Greek New Testament Apocrypha and other first century writings.

This revised and expanded translation of Grimm's New Testament dictionary lists the appearances of each word in the New Testament.

Relying on a comparison of Scripture citations in Rabbula’s translation of Cyril with the corresponding texts in the Syriac Peshitta, Arthur Vööbus argues that Rabbula of Edessa was not responsible for the creation of the Peshitta.

A general introduction to the origin and development of Christianity, from its Jewish background in the land of Israel up to its contribution to the thought and art of medieval Europe.

Although scholars have often made inferences about the Greek texts that lay behind the Old Syriac and Peshitta versions of the Gospels, very few have ever attempted to formulate systematic rules for such inferences. This volume investigates a wide range of textual phenomena and formulates clear and simple rules for the use of Syriac texts as witnesses to the underlying Greek. It becomes possible to uncover errors that have accumulated during the evolution of the Greek New Testament textual apparatus. Williams argues these errors generally stem from the unjustified use of Syriac witnesses.

This study portrays Cyril of Alexandria as exegete and theologian through an examination of his Commentary on the Gospel John. It begins with an attempt to place Cyril and his commentary within their context. This work argues that Cyril wrote his Commentary on the Gospel of John early in his writing career, almost a decade before becoming bishop. Cyril’s commentary on the Johannine Gospel reveals his exegetical method and his strong Trinitarian theology. The commentary also focuses on the nature and work of the Holy Spirit: the indwelling of the Spirit is the beginning of the newness of life.