This work explores the misconceptions about the Ottoman Süryânî community of the pre-World War I era, using a critique of the present day historiography as the context for the discussion. The works of three early twentieth century journalists, provide the material for the study. The author contends that this group cannot be considered as Assyrian nationalists, the traditional argument, that they saw the future of the Süryânî people as best secured by the continuation of the Ottoman Empire, in which they sought a greater presence for their community.
The Yezidis are a Kurdish-speaking religious minority who practice a highly syncretistic religion based exclusively on oral tradition. Their myths and motifs, besides showing the influence of both Sufism and a pre-Zoroastrian Western Iranian mythology, are related to the religious movements of Late Antiquity, and reveal the vestiges of a common cultural substratum once shared by the people of the region.
R. B. Steele classifies Livy's use of the gerund and gerundive in his history of Rome, providing insight into the regular useage of this rather irregular feature of Latin grammar.
H. C. Nutting's exploration of the use and structure of conditional sentences in Cicero's prose provides a clear discussion of this key feature of Latin syntax.
Sir Peterson's analysis of the manuscript tradition for the Verrine orations, with particular attention given towards removing word-order errors made by copyists.
Kelley Rees examines the question of whether or not the parodoi of Greco-Roman theaters conventionally represented specific destinations relative to the city/ stage.