Pali and New Persian are without influence on one another, yet they show a striking similarity in their development. All coincidences between the two languages are due to the operation of the laws of development which govern the Indo-Iranian languages.
An description and comparison of two personages in Mongol history, Yelü Chutsai and Mahmud or Aziz Yalavach, who were able to influence Mongol history from behind the scenes.
Saladin, the great twelfth century Middle East leader, not only created an empire, but also reduced the Crusader presence in the Holy Land. In a comprehensive manner and clear prose, Peter Gubser describes how Saladin rose to power, conquered lands, governed peoples, and raised armies. In addition, he clearly addresses Saladin’s imperial motives, a combination of ambition and devotion to the ideal of unity in Islam.
A selection of articles by Irene Melikoff on the Anatolian and Turkish Sufism, including discussions on Bektasisim, Alevism and Heterodox Islam as well as Sufi customs and festivals.
This book analyzes the life and work of Sheikh Bedreddin of Samavna (1358/9-1416) and his influence on the development of mystical Islam in the Balkans as well as his political importance.
This collection of papers by various scholars discusses a wide range of practices and beliefs relating to saints in Islam. The studies also demonstrate the influence of sainthood on political structures in many societies.
The book is a collection of eleven articles written by the author about Lord Byron’s personal and literary involvement in Oriental life and creativity. Byron’s genuine Oriental scholarship provides the platform upon which the articles are based. The authentic images of the East and the West in Byron’s Oriental tales and some of his major works, Don Juan and Childe Harold’s Pilgrimage, are analyzed to expose the influences of both worlds on his personal life and career.
This work presents a putative reconstruction, testing the hypothesis that Islam is historically linked to Jewish Christianity. The argument takes the Qur’anic text to be a valid start-point for historical inquiry and reconstructs from biased views of Jewish Christianity the notion of an enduring Nasorean movement. The effective link between the Nasorean movement and the Meccan religious awakening is the preaching of the Qur’anic Prophet Shu’ayb in Midian, on the border of Arabia.
George Washburn’s memoir describes characters and events during his presidency of Robert College (1877–1903), the first American missionary college in the Ottoman Empire and the Near East, and the first American college founded outside the United States, as well as the rivalry between the declining Ottoman Empire and the rapidly growing United States.
This anthology on Eve brings together an international group of scholars to discuss how this character has been interpreted by Judaism, Christianity and Islam. In a time when the history of women is being reassessed, it is natural that women look to the paradigmatic female figure. This treatment of Eve covers her wide range of roles as mother of our race, victim, stooge, wife, companion, independent thinker, and “helper”. A venerated figure by many modern feminists and a denigrated figure by those who blame her for original sin, no reader will leave these pages indifferent to the first woman.
In recent years, the Qur’ān has come to the forefront of scholarly investigations in Islamic studies. However, the traditional interpretation of the book, commonly termed tafsīr, remains a vast, virtually untapped field of investigation. Many Muslims tend to ignore the material, seeing it as a storehouse of traditional restraints, and scholars frequently gloss over its importance as a historical record of the Muslim community, not appreciating the depth and breadth of the literature. The essays gathered here expose and explore various aspects of the field of tafsīr, and their potential for scholarly research.
In the turbulent atmosphere of the eighteenth century when the Ottoman Empire was enfeebled, local leaders far from Istanbul took matters into their own hands. At first, these leaders only regulated local trade and tax collection, but soon, leaders like Shaykh Zahir al-‘Umar — a district tax collector in Palestine— saw opportunities to amass great wealth and power while providing autonomous government and safer roads to their local followers. A gripping and fascinating read, Ahmad Joudah’s biography of Shaykh Zahir is crucial for scholars seeking to contextualize developments in modern Palestinian history within the politics of the late Ottoman Empire.
A critical study of how Iranian nationalism, itself largely influenced by Orientalist scholarship first undertaken by the European Orientalists of the nineteenth and twentieth centuries, has shaped modern conceptions of Iran and Iranian identity, as well as narratives of Iranian history, leading to the adoption of a broad nationalist construction of identity to suit Iranian political and ideological circumstances. This book argues that such a broad-brushed approach and the term “Iranian” could not have applied to the large multiethnic, multilingual, and multicultural populations in the vast territory of Iran over so many distinct historical periods.
The History, Poetry, and Genealogy of the Yemen is the earliest known history of pre-Islamic Yemen. Attributed to the South Arabian historian ‘Abid b. Sharya al-Jurhumi, it recounts in prose and poetry six saga cycles of ancient personages and events of the Yemen. Here, two sagas, the dispersion of Sam’s descendants from Babel to the Yemen, and the destruction of the tribes of ‘Ad and Thamud, are translated with complete annotation. The tales of Luqman b. ‘Ad and his seven vultures, Sulayman and Bilqis, the Himyarite kings, and Tasm and Jadis are given in full synopses.
The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century. This volume seeks to redress this underdevelopment by setting the standard for further research in the sub-field of Beth Qatraye studies.
The first edition of The Epistle of the Number, composed in Syracuse, Sicily, at the end of the 14th century. It is the first known Hebrew treatise to include extensive algebraic theories and procedures, exposing novel mathematical vocabulary, and enhancing our understanding of the linguistic mechanisms which helped create scientific vocabulary in medieval Hebrew.
The Syriac writers of Qatar themselves produced some of the best and most sophisticated writing to be found in all Syriac literature of the seventh century, but they have not received the scholarly attention that they deserve in the last half century. This volume seeks to redress this underdevelopment by setting the standard for further research in the sub-field of Beth Qatraye studies.
Morony compares conditions in late Sasanian and early Islamic Iraq in the seventh century AD and depicts both the emergence of a local form of Islamic society, and the interaction of Muslim conquerors from Arabia with the native population.
The Short Chronicle is an eyewitness report on the demise of the Sasanian and Byzantines Empires and the beginning of the Islamic period. It uses official Sasanian sources and Syriac church documents and mentions for the first time new Arab cities, including Mosul, Kufa, and Baṣra.
For believers in a resurrection of the body, there arises the question of what happens after death but before the Last Day: the intermediate state. For most Muslims, the intermediate state is the barzakh. It is a fantastical and frightening time in the grave. The present study will examine where the belief in the barzakh comes from through a study of the Qur'an.
As part of the Gorgias Handbook Series, this book provides a political and military history of the Sasanian Empire in Late Antiquity (220s to 651 CE). The book takes the form of a narrative, which situates Sasanian Iran as a continental power between Rome and the world of the steppe nomad.