The Journal of Language Relationship is an international periodical publication devoted to the issues of comparative linguistics and the history of the human language. The Journal contains articles written in English and Russian, as well as scientific reviews, discussions and reports from international linguistic conferences and seminars.
This work argues that there are traces of Sufism to be found in British Romanticism. Most scholars of Romanticism have overlooked the impact of Sufism on Romanticism in favour of Christian and neo-Platonic Mysticism, but this work fills in this gap by showing the magnitude of the influence of Sufism on the Romantics without negating the influence of other -isms. What elements of Sufism attracted the attention of the Romantics? And why were the Romantics attracted more to Sufism and Sufi poets than to Christian Mysticism and Mystic poets?
A study of how the Sedrō of Entrance has been practiced in earlier periods and architectural contexts and to investigate what role the entrance rite may have had in constructing the sanctuary as sacred space and the worshipping community as church.
The Acts of Miles, Bishop of Susa, the Priest Abursam, and Deacon Sinai, The Martyrdom of Zebina and his Companions, and The Martyrdom of the Forty Martyrs of Beth Kashkraye
This volume brings together the texts and translations for three Syriac martyr acts, set in Sasanian Persia during the reign of Shapur II (309-379 CE). These texts offer compelling witness to the challenges of a community’s need to honor memory and experience, and evidence towards the formation and sustenance of Christian identity in the midst of Persian society and culture.
A study of the citations from the synoptic gospels that occur in the works of Origen that have survived in Greek. The citations, lemmata, adaptations and allusions have been collected and citations and lemmata compared against a selection of known manuscripts representing major text types including the so-called Caesarean text type.
Buddhist Hybrid Sanskrit is not a deteriorated Sanskrit (as many believed at the discovery of Buddhist texts in Sanskrit), but, following the theoretical foundations underlying the pioneering work of Franklin Edgerton, a language with its grammar and vocabulary sui generis implemented rather consequently, which for a long period of time was used to spread the teaching of Buddha. The Reader is meant as a textbook for advanced students with an interest in non-standard Sanskrit and Middle Indo-Aryan. A substantial novelty of the Reader is that it includes extracts from representative texts either recently critically re-edited on the basis of new manuscripts or from the texts unknown at the time of Edgerton’s publications. All extracts are accompanied by commentaries explaining their grammatical peculiarities as well as by selections of specific lexical items.
Male circumcision is one of the oldest and most widespread rituals, it has been practiced for millennia across many parts of the world. Yet this prevalence and long history do not make circumcision self-evident: it has also long been a topic of reflection, discussion, and controversy and continues to be so today. As the cases in this volume show, already in Antiquity, Greeks, Romans, Jews and Christians clashed over male circumcision. Then as now, concerns about identity, ritual, health, masculinity, and sexuality were a factor in these disputes. Very little is known about actual circumcision practices in the ancient world. Apart from depictions in art, the relation of which to daily practice is difficult to ascertain, we have historical access mainly through texts that reveal how the practice was discursively constructed, and that relate circumcision to wider cultural practices and ideas. This book therefore mainly discusses references to circumcision in literary sources, and the way these relate to other known cultural practices and ideas. These sources date from biblical times and Antiquity and their interpretations in medieval Jewish texts and recent scholarship.
Identity has become a central theme in a globalised world, both in politics and in the humanities, and the Syrian churches cannot escape it either. Christianity also exists as an identity that can in some ways compete with or even contradict theological understandings as a witness. But how should religious leaders deal with the fact that their churches are as much faith communities as identity markers? This volume does not offer the all-encompassing answer to this central question, but it provides keys for reflection and discussion beyond the circle of clergy and theologians, showing why the Syriac tradition matters for global Christianity. With contributions by Naures Atto, Bishop Anoine Audo SJ, Sebastian Brock, Mar Theophilose Kuriakose, Archbishop Paul Matar, Philip Nelpuraparambil, Andreas Schmoller, Baby Varghese and Dietmar W. Winkler.
Widely regarded as a premier journal dedicated to the study of Syriac, Hugoye: Journal of Syriac Studies was established in 1998 as a venue devoted exclusively to the discipline. An organ of Beth Mardutho, the Syriac Institute, the journal appears semi-annually and will be printed in annual editions. A peer-reviewed journal, Hugoye is a respected academic source for up-to-date information about the state of Syriac studies and for discovering what is going on in the field. Contributors include some of the most respected names in the world of Syriac today.
This volume of essays honors Edward M. Cook, Ordinary Professor of Semitic and Egyptian Languages and Literatures at The Catholic University of America. Cook is a leading figure in the vibrant and far-reaching field of Aramaic studies, and the essays reflect his range of interests, with lexical, linguistic, and literary analyses of dialects from the earliest inscriptions to the modern day.