Most scholars who employ manuscripts in their research tend to focus on the literary content itself. But what about the role of the scribe who typically remains at the periphery of research? How can we, in the words of the NT textual critic James Royse, “virtually look over the scribe’s shoulder” to understand the process by which our manuscripts were produced? Moreover, manuscripts often contain far more material than the words that form their primary texts: dots and various other symbols that mark vowels (in the case of Semitic languages), intonation, readings aids, and other textual markers; marginal notes and sigla that provide additional explanatory content akin to but substantially different from our modern notes and endnotes; images and illustrations that present additional material not found in the main text. These extratextual (or peritextual) elements add additional layers to the main body of the text and are crucial for our understanding of the text’s transmission history as well as scribal habits.
This volume brings together contributions by scholars focussing on such extra-, peritextual elements as found in Middle Eastern manuscripts written in Hebrew, Syriac, Arabic, Persian and other languages, to study the individuals who produced our manuscripts and how they shaped the transmission of literary texts they copied.
| Contributor | Biography |
|---|
| GeorgeKiraz | George A. Kiraz is the founder and director of Beth Mardutho: The Syriac Institute, the Editor-in-Chief of Gorgias Press, and a Senior Research Associate at the Institute for Advanced Study, Princeton. He earned an M.St. degree in Syriac Studies from the University of Oxford (1991) and an M.Phil. and a Ph.D. from the University of Cambridge (1992, 1996). He has published extensively in the fields of computational linguistics, Syriac studies, and the digital humanities. His latest books include The Syriac Orthodox in North America (1895–1995): A Short History (2019) and Syriac-English New Testament (2020).
George is an ordained Deacon of the rank of Ewangeloyo (Gospler) in the Syriac Orthodox Church where he also serves on several Patriarchal, Synodal, and local committees. He lives in Piscataway, NJ, with his wife Christine and their children, Tabetha Gabriella, Sebastian Kenoro, and Lucian Nurono. |
| SabineSchmidtke | Sabine Schmidtke is Professor of Islamic Intellectual History at the Institute for Advanced Study in Princeton. She has published extensively on Islamic and Jewish intellectual history, as well as the Muslim reception of the Bible and its early translation history into Arabic. Her works include Theologie, Philosophie und Mystik im zwölferschiitischen Islam des 9./15. Jahrhunderts: Die Gedankenwelten des Ibn Abī Ǧumhūr al-Aḥsāʾī (um 838/1434-35–nach 906/1501) (Brill, 2000), The Oxford Handbook of Islamic Theology (OUP, 2016), and, together with Hassan Ansari, Studies in Medieval Islamic Intellectual Traditions (Lockwood Press, 2017). She is also the executive editor of Intellectual History of the Islamicate World (Brill) and, with Hassan Ansari, of Shii Studies Review (Brill). |
