Greek New Testament

The present study represents the first attempt to expand the methodological and practical framework of textual scholarship on the Greek New Testament from an Orthodox perspective. Its focus is on the Antoniades edition of 1904, commonly known as the Patriarchal Edition. The examination of the creation and reception of this edition shows that its textual principles are often misrepresented. In particular, it is shown to be more closely related to the Textus Receptus than to lectionary manuscripts. This is confirmed by an analysis of lectionary manuscripts using the Text und Textwert methodology and a detailed comparison of the Antoniades edition with the recent Editio Critica Maior of the Catholic Epistles. A textual commentary is provided on key verses in order to formulate guidelines for preparing an edition of the Greek New Testament that would satisfy the needs of Orthodox users in different contexts. This study offers a foundation for the further development of New Testament textual scholarship from an Orthodox perspective, informed both by modern critical scholarship and Orthodox tradition. It also provides a fresh translation of Antoniades’ introduction in an Appendix.

Fragmentary material comprises a significant part of the manuscript tradition of the New Testament. Whether it be tattered papyrus documents, the abbreviated citation of biblical texts in early Christian writings, or the scattering of once-whole manuscripts, the story of the New Testament is a gathering of fragments—in all their forms—in the hopes that “nothing may be lost.” This volume is a result of the Twelfth Birmingham Colloquium on the Textual Criticism of the New Testament, wherein presenters were invited to approach the theme of “fragments” from any philological or philosophical framework. Chapters discuss the possible forgery of a biblical papyrus, the dismemberment of a sixteenth-century lectionary manuscript, and the Arabic text of Romans preserved in a fragmentary bilingual codex. Elsewhere, software tools are employed to re-assess the readings of manuscripts digitised in decades past and to re-evaluate the stemma of a family of manuscripts. Further contributions consider the fragments of the biblical text contained in patristic commentaries and Byzantine catenae. The wide-ranging scope of the research contained in this volume reflects the need to examine these pieces of the past so that the shape of research in the present accurately illustrates the tapestry that is the history of the New Testament texts.

Romans 3 is a treasure trove of theological riches, a thematic junction where nearly every major theme in this complex epistle emerges. Yet for this same reason, exegetically it is one of the most notoriously difficult passages in the New Testament. The focused and interdisciplinary approach to this one particular chapter in Romans allows for greater depth of research than is generally possible in commentaries, and the variety of methodological approaches employed shines light from different angles to bring out the numerous facets of these verses. Those who write commentaries or do research on Romans, and especially on Romans 3, will find in this book a wealth of information. Likewise, it will be of value to students in advanced exegetical classes and to those doing postgraduate research on Romans 3 and related topics.

A study of the citations from the synoptic gospels that occur in the works of Origen that have survived in Greek. The citations, lemmata, adaptations and allusions have been collected and citations and lemmata compared against a selection of known manuscripts representing major text types including the so-called Caesarean text type.